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Subject: Earn a University Degree based on your professional experience. eS3aAz3gl60y2
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<h1 align="center">Univers1ty Degree</h1>
<div align="center"><br>
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</div><BR><BR><BR><BR><BR>CUon34zZTJCQVgX5oV52WJdVd6QIHdw4TfsbTWnYS6FnlyPEWYRG<BR><BR><BR><BR><BR>XdfX6bJfo1DQI<BR><BR><BR><BR><BR><BR><BR><BR><BR><BR><BR><BR><BR><BR><BR><BR><BR><BR><BR><BR><BR><BR><BR>fOYJADCmz3xG6Z2IRy6hH3bM1R3sQAV6VO8fa0Z <BR>These questions
cannot be put aside. Whether the answers are negative/positive, or agnostic they are still answers, and they do suggest that the question of meaning makes sense. An answer to this question will be more universal, <ack></ack>and consequently more objective, if individual <acq></acq>systems of value can be integrated into a more global value <acv></acv>system. For example, questions about marriage and sexuality or about parent-child relations vary greatly from one culture to another. But there <acj></acj>are no cultures where these questions are irrelevant. A world view can neither put forward one set of values as <acw></acw>the norm <acd></acd>in all <acm></acm>cases, nor consider the evaluative element of <ack></ack>human <acw></acw>existence <acz></acz>as insignificant. World views will differ insofar as they structure this evaluative element of human existence differently. For <aca></aca>example, in more primitive <acv></acv>societies, relations with one's own <aca></aca>g
roup will be <acw></acw>highly valued, while this value is hardly present in the most industrialised groups of our society.
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